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If we were loving our children, there could not have been so many wars in the world. Who is the parent who will send his children to war? If we were loving our children the world could not have become so ugly. If we were loving our children, I go as far as to say, we would not have given birth to children... because which loving parent will be ready to give birth to their children in this ugly and dirty world? They will excuse themselves, saying, "How to bring our children into such a world? Tomorrow, when we face them, we will feel so ashamed in front of them that we gave birth to them in this world. How to send them out into this ugly world full of immorality and darkness?" Parents would have refused to give birth to children if they had love in their hearts.

This is what enlightenment is all about - a deep understanding that there is no problem. Then, with no problem to solve, what will you do? Immediately you start living. You will eat, you will sleep, you will love, you will work, you will have a chit-chat, you will sing, you will dance - what else is there to do?

Don't move the way fear makes you move.
Move the way love makes you move.
Move the way joy makes you move.

The real seeker of truth never seeks truth. On the contrary, he tries to clean himself of all that is untrue, inauthentic, insincere - and when his heart is ready, purified, the guest comes. You cannot find the guest, you cannot go after him. He comes to you; you just have to be prepared. You have to be in a right attitude.

If you are a parent you will need this much courage - not to interfere. Open doors of unknown directions to the child so he can explore. He does not know what he has in him, nobody knows. He has to grope in the dark. Don't make him afraid of darkness, don't make him afraid of failure, don't make him afraid of the unknown. Give him support. When he is going on an unknown journey, send him with all your support, with all your love, with all your blessings. Don't let him be affected by your fears. You may have fears, but keep them to yourself. Don't unload those fears on the child because that will be interfering.

Now his whole effort is how to implant his ambitions into the child. He will be gone, but the child will live according to him. What he has not been able to do, the child will be able to do. At least through the child he will fulfill certain dreams.
    It is not going to happen. All that is going to happen is the child will remain unfulfilled as the parent and the child will go on doing the same to his children. This goes on and on from one generation to another generation. We go on giving our diseases; we go on infecting children with our ideas which have not proved valid in our own lives.

The criterion is that the real parents will give freedom. They will not impose themselves upon the child, they will not encroach upon his space. From the very beginning their effort will be to help the child to be himself or to be herself. They are to support, they are to strengthen, they are to nourish, but not to impose their ideas, not to give the shoulds and should-nots. They are not to create slaves.

To be a parent is a great art. To give birth to children is nothing - any animal can do it; it is a natural, biological, instinctive process. To give birth to a child is nothing great, it is nothing special; it is very ordinary. But to be a parent is something extraordinary; very few people are really capable of being parents.

The children need privacy, they need freedom - they need the freedom to be. But every parent is trying to make the child into something other than he is. They are telling the child to become a Jesus Christ or to become a Gautam Buddha or to become a Mahavira or a Zarathustra. And this is such an ignoble project because nobody can become a Buddha again, nobody can become a Jesus again. Existence is so creative it never repeats itself.

Every parent distracts the child from his essential being, leads him astray. Every teacher, every priest goes on doing the same. Nobody respects the individual. They have already decided what is right and what is wrong, and for all!

In a better world no parent will give you any belief. Certainly he will give you courage to inquire, courage to adventure. He will sharpen your intelligence so that when you come across a lie you can see it and when you come across a truth you can immediately recognize it, but he will not give you any belief. No parent, if he loves the child, can give beliefs because beliefs are poisonous. They destroy your intelligence, they destroy your courage, and they create prejudices in you.

Take hold of your own life. See that the whole existence is celebrating. These trees are not serious, these birds are not serious. The rivers and the oceans are wild, and everywhere there is fun, everywhere there is joy and delight. Watch existence, listen to the existence and become part of it.

Falling in love you remain a child; rising in love you mature. By and by love becomes not a relationship, it becomes a state of your being. Not that you are in love - now you are love.

Drop the idea of becoming someone, because you are already a masterpiece. You cannot be improved. You have only to come to it, to know it, to realize it.

Creativity is the greatest rebellion in existence.

Once you have started seeing the beauty of life, ugliness starts disappearing. If you start looking at life with joy, sadness starts disappearing. You cannot have heaven and hell together, you can have only one. It is your choice.

If you are a parent, open doors to unknown directions to the child so he can explore. Don't make him afraid of the unknown, give him support.

It's not a question of learning much... On the contrary. It's a question of unlearning much.

Friendship is the purest love. It is the highest form of Love where nothing is asked for, no condition, where one simply enjoys giving.

How can one become enlightened? One can, because one is enlightened - one just has to recognize the fact.

Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go.

Yes, when you see for the first time, a great laughter arises in you - the laughter about the whole ridiculousness of your misery, the laughter about the whole foolishness of your problems, the laughter about the whole absurdity of your suffering.

Zen is the only religion in the world that teaches sudden enlightenment. It says that enlightenment takes no time, it can happen in a single, split second.

Meaning is man-created. And because you constantly look for meaning, you start to feel meaninglessness.

This is the Zen approach: nothing is there to be done. There is nothing to do. One has just to be. Have a rest and be ordinary and be natural.

Zen is a kind of unlearning. It teaches you how to drop that which you have learned, how to become unskillful again, how to become a child again, how to start existing without mind again, how to be here without any mind.

Philosophers are never happy here. Now is not their time, and here is not their space. They live there, they live somewhere else.

Zen is all-inclusive. It never denies, it never says no to anything; it accepts everything and transforms it into a higher reality.

Happiness is a shadow of harmony; it follows harmony. There is no other way to be happy.

You come to the master only in deep humbleness, because learning is possible only in humbleness. You have come to surrender, not to perform, not to manipulate, not to impress.

Zen people love Buddha so tremendously that they can even play jokes upon him. It is out of great love; they are not afraid.

When I say that you are gods and goddesses I mean that your possibility is infinite, your potentiality is infinite.

Zen is a totally different kind of religion. It brings humanness to religion. It is not bothered about anything superhuman; its whole concern is how to make ordinary life a blessing.

You become that which you think you are. Or, it is not that you become it, but that the idea gets very deeply rooted - and that's what all conditioning is.

You and your brain are two things. The brain is your machinery just like everything else is your machinery. This hand is my mechanism; I use it. My brain is my mechanism; I use it.

The disciple is not hankering for knowledge; he wants to see, not to know. He wants to be. He is no longer interested in having more knowledge; he wants to have more being.

Zen has no theory. It is a non-theoretical approach into reality. It has no doctrine and no dogma - hence it has no church, no priest, no pope.

The day you think you know, your death has happened - because now there will be no wonder and no joy and no surprise. Now you will live a dead life.

The modern mind has lost all capacity to wonder. It has lost all capacity to look into the mysterious, into the miraculous - because of knowledge, because it thinks it knows.

If you can become a mirror you have become a meditator. Meditation is nothing but skill in mirroring. And now, no word moves inside you so there is no distraction.

The whole effort of a Jesus or a Buddha or a Bodhidharma is nothing but how to undo that which society has done to you.

The feminine is more powerful than the masculine, the soft is more powerful than the hard, the water is more powerful than the rock.

The moment you enter into the world of words you start falling away from that which is. The more you enter into language, the farther you are away from existence.

Zen is non-serious. Zen has a tremendous sense of humor. No other religion has evolved so much that it can have that sense of humor.

Don't seek, don't search, don't ask, don't knock, don't demand - relax. If you relax, it comes. If you relax, it is there. If you relax, you start vibrating with it.

All that is great cannot be possessed - and that is one of the most foolish things man goes on doing. We want to possess.

A Zen master used to say, "It is clear and so it is hard to see. A dunce once searched for a fire with a lighted lantern. Had he known what fire was, he could have cooked his rice much sooner."

Zen is not morality, it is aesthetics. It does not impose a code of morality. it does not give you any commandments: "do this, don't do that."

God is a synergetic experience. Science can never reveal it, philosophy can never come to it - only a poetic approach, a very passive, very loving approach, can.

Zen is not a philosophy, it is poetry. It does not propose, it simply persuades. It does not argue, it simply sings its own song.

Zen says: be empty. Look without any idea. Look into the nature of things but with no idea, with no prejudice, with no presupposition.

A really religious person has no theology. Yes, he has the experience, he has the truth, he has that luminosity, but he has no theology.

Zen says everything is divine so how can anything be special? All is special. Nothing is non-special so nothing can be special.

For Zen, man is the goal; man is the end unto himself. God is not something above humanity, God is something hidden within humanity. Man is carrying God in himself as a potentiality.

The future of humanity will move closer and closer toward the approach of Zen, because the meeting of the East and West is possible only through something like Zen, which is earthly and yet unearthly.

In a cinema hall, you look at the screen, you never look at the back - the projector is at the back. The film is not there really on the screen; it is just a projection of shadow and light. The film exists just at the back, but you never look at that. And the projector is there. Your mind is at the back of the whole thing, and the mind is the projector. But you always look at the other, because the other is the screen. When you are in love the person seems beautiful, no comparison. When you hate, the same person seems the ugliest, and you never become aware of how the same person can be the ugliest and the same person can be the most beautiful.... So the only way to reach to truth is to learn how to be immediate in your vision, how to drop the help of the mind. This agency of the mind is the problem, because mind can create only dreams.... Through your excitement the dream starts looking like reality. If you are too excited then you are intoxicated, then you are not in your senses. Then whatsoever you see is just your projection. And there are as many worlds as there are minds, because every mind lives in his own world.

If you are ready to be intimate, you will encourage the other person also to be intimate. Your unpretentious simplicity will allow the other also to enjoy simplicity, innocence, trust, love, openness.

You have to drop all your defenses, only then is intimacy possible. We are all hiding a thousand and on things, not only from others but from ourselves.

Enlightenment will be now the beginning, not the end. Beginning of a non-ending process in all dimensions of richness.

Nothing is more honorable than enlightenment, nothing is more beautiful than virtue.

Up to now, nobody has said, that there is anything beyond enlightenment. That's why I say, I am a milestone.

If you are absolutely without mind, just pure consciousness, time stops completely, disappears, leaving no trace behind.

Life is not a tragedy, it is a comedy. To be alive means to have a sense of humor.

All that this world needs is a good cleansing of the heart of all the inhibitions of the past. And laughter and tears can do both. Tears will take out all the agony that is hidden inside you and laughter will take all that is preventing your ecstasy. Once you have learned the art you will be immensely surprised.

The whole world is a cyclone. But once you have found the center the cyclone disappears. This nothingness is the ultimate peak of consciousness.

All that you need is just to be silent and listen to existence. There is no need of any religion, there is no need of any God, there is no need of any priesthood, there is no need of any organization.

You are a Buddha. But remember you are not a Buddha in any special sense. Everybody is - So don't take it in an egoistic sense that "I" am a Buddha. Don't make it ambitious, don't go on an ambition trip. All is Buddha. Life is Buddha, being is Buddha-hood, existence is Buddha-hood.

All beings are from the very beginning Buddhas. It is like water and ice: Apart from water, no ice, outside living beings, no Buddhas. Not knowing it is near they seek it afar, what a pity!

The witnessing soul is like the sky. The birds fly in the sky but they don't leave any footprints. That's what Buddha says, that the man who is awakened lives in such a way that he leaves no footprints. He is without wounds and without scars; he never looks back -- there is no point. He has lived that moment so totally that what is the need to look back again and again? He never looks ahead, he never looks back, he lives in the moment.

Looking at a sunset, just for a second you forget your separateness: you are the sunset. That is the moment when you feel the beauty of it. But the moment you say that it is a beautiful sunset, you are no longer feeling it; you have come back to your separate, enclosed entity of the ego. Now the mind is speaking. And this is one of the mysteries, that the mind can speak, and knows nothing; and the heart knows everything, and cannot speak. Perhaps to know too much makes it difficult to speak; the mind knows so little, it is possible for it to speak.

Be less of a judge and you will be surprised that when you become a witness and you don't judge yourself, you stop judging others too. And that makes you more human, more compassionate, more understanding.

Existence is not a problem to be solved, it is a mystery to be lived. And you should be perfectly aware what the difference is between a mystery and a problem. A problem is something created by the mind; a mystery is something which is there, not created by the mind. A problem has an ugliness in it, like disease. A mystery is beautiful. With a problem, immediately a fight arises. You have to solve it; something is wrong, you have to put it right; something is missing, you have to supply the missing link. With a mystery there is no question like that. The moon arises in the night.... It is not a problem, it is a mystery. You have to live with it. You have to dance with it. You have to sing with it, or you can be just silent with it. Something mysterious surrounds you.

If the mind wants to comprehend reality, it will have to come out of the past and the future. But coming out of the past and the future, it is no longer the mind at all. Hence the insistence of all the great masters of the world that the door to reality is no-mind.

Drop guilt! -- because to be guilty is to live in hell. Not being guilty, you will have the freshness of dewdrops in the early morning sun, you will have the freshness of lotus petals in the lake, you will have the freshness of the stars in the night. Once guilt disappears you will have a totally different kind of life, luminous and radiant. You will have a dance to your feet and your heart will be singing a thousand and one songs.

If the whole existence is one, and if the existence goes on taking care of trees, of animals, of mountains, of oceans - from the smallest blade of grass to the biggest star - then it will take care of you too. Why be possessive? The possessiveness shows simply one thing - that you cannot trust existence. You have to arrange separate security for yourself, safety for yourself; you cannot trust existence. Non-possessiveness is basically trust in existence. There is no need to possess, because the whole is already ours.

The heart knows nothing of the past, nothing of the future; it knows only of the present. The heart has no time concept.

Mind functions in 'either/or' way: either this can be right or its opposite can be right. Both together cannot be right -- as far as mind, its logic, its rationality is concerned. If mind is 'either/or' then the heart is 'both/and.' The heart has no logic, but a sensitivity, a perceptivity. It can see that they both can not only be together, in fact they are not two. It is just one phenomenon seen from two different aspects.

The 'truth' is only a way of speaking; there is not something labeled 'Truth,' that one day you will find and open the box and see the contents and say, 'Great! I have found the truth.' There is no such box. Your existence is the truth, and when you are silent you are in truth. And if the silence is absolute then you are the ultimate truth. But don't think of the truth as an object –it is not an object. It is not there, it is here.

The heart is always right-- if there's a question of choosing between the mind and the heart-- because mind is a creation of the society. It has been educated. You have been given it by the society, not by existence. The heart is unpolluted.

There is no evil and there are no evil forces in the world. There are only people of awareness, and there are people who are fast asleep -- and sleep has no force. The whole energy is in the hands of the awakened people. And one awakened person can awaken the whole world. One lighted candle can make millions of candles lighted without losing it's light.

Millions of people are suffering: they want to be loved but they don't know how to love. And love cannot exist as a monologue; it is a dialogue, a very harmonious dialogue.

Mind is repetitive, mind always moves in circles. Mind is a mechanism: you feed it with knowledge, it repeats the same knowledge, it goes on chewing the same knowledge again and again. No-mind is clarity, purity, innocence. No-mind is the real way to live, the real way to know, the real way to be.

The mind exists in time, in fact the mind is time; it exists in the past and the future. And remember, time consists of only two tenses, the past and the future. The present is not part of time, the present is part of eternity.

In this world the greatest courage is to drop the mind aside. The bravest man is who can see the world without the barrier of the mind, just as it is. It is tremendously different, utterly beautiful. There is nobody who is inferior and there is nobody who is superior -- there are no distinctions.

Your innermost core has always been pure. Purity is intrinsic to you, it cannot be taken away. Your virginity is eternal. You cannot lose it, there is no way to lose it. You can only forget about it or you can remember it. If you forget about it, you live in confusion. If you remember about it, all is clear.

The perfectionist is bound to be a neurotic, he cannot enjoy life, until he is perfect. And perfection as such never happens, it is not in the nature of things. Totality is possible, perfection is not possible.

Man has lost one quality, the quality of zestfulness. And without zest, what is life? Just waiting for death? It can't be anything else. Only with zest do you live; otherwise you vegetate.Man has lost one quality, the quality of zestfulness. And without zest, what is life? Just waiting for death? It can't be anything else. Only with zest do you live; otherwise you vegetate.

What is needed is not something in which you can forget your loneliness; what is needed is that you become aware of your aloneness – which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely.

The beauty of facing life unprepared is tremendous. Then life has a newness, a youth; then life has a flow and freshness. Then life has so many surprises. And when life has so many surprises boredom never settles in you.

Misery nourishes your ego -- that's why you see so many miserable people in the world. The basic, central point is the ego.

Seriousness is a sickness; your sense of humor makes you more human, more humble. The sense of humor -- according to me -- is one of the most essential parts of religiousness.

Know the whole world is nothing when it is compared to knowing your own inner mystery of life.

Drop the fear. Fear was taken up by you in your childhood, unconsciously. Now consciously drop it and be mature. Then the life can be a light which goes on deepening as you go on growing.

Intelligence is a natural phenomenon -- just as breathing is, just as seeing is. Intelligence is the inner seeing; it is intuitive. It has nothing to do with intellect. Never confuse intellect with intelligence, they are polar opposites. Intellect is of the head; it is taught by others, it is imposed on you. You have to cultivate it. It is borrowed, it is something foreign, it is not inborn. But intelligence is inborn. It is your very being, your very nature.

If you take the responsibility for your life you can start changing it. Slow will be the change, only in the course of time will you start; moving into the world of light and crystallization, but once you are crystallized you will know what real revolution is. Then share your revolution with others; it has to go that way, from heart to heart.

Become more and more innocent, less knowledgeable and more childlike. Take life as fun - because that's precisely what it is!

Falling in love you remain a child; rising in love you mature. By and by love becomes not a relationship, it becomes a state of your being. Not that you are in love - now you are love.

To be alone in the only real revolution. To accept that you are alone is the greatest transformation that can happen to you.

Any human being who is becoming independent of conditionings, of religions, scriptures, prophets and messiahs, has arrived home. He has found the treasure which was hidden in his own being.

You can go on changing the outer for lives and you will never be satisfied; something or other will remain to be changed. Unless the inner changes, the outer can never be perfect.

No dead principles can help, but only living consciousness. Be absolutely unprincipled and just follow life.

To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it.

Truth cannot be defined, although it can certainly be experienced. But experience is not a definition. A definition is made by the mind, experience comes through participating. If somebody asks, "What is a dance?" how can you define it? But you can dance and you can know the inner feel of it. God is the ultimate dance.

All the Buddhas of all the ages have been telling you a very simple fact: Be -- don't try to become. Within these two words, be and becoming, your whole life is contained. Being is enlightenment, becoming is ignorance.

Remain in wonder if you want the mysteries to open up for you. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library. Questioners sooner or later end up with scriptures, because scriptures are full of answers. And answers are dangerous, they kill your wonder.

Ecstasy is our very nature; not to be ecstatic is simply unnecessary. To be ecstatic is natural, spontaneous. It needs no effort to be ecstatic, it needs great effort to be miserable. That's why you look to tired, because misery is really hard work; to maintain it is really difficult, because you are doing something against nature.

Experience life in all possible ways -- good-bad, bitter-sweet, dark-light, summer-winter. Experience all the dualities. Don't be afraid of experience, because the more experience you have, the more mature you become.

Do the small things of life with a relaxed awareness. When you are eating, eat totally--chew totally, taste totally, smell totally. Touch your bread, feel the texture. Smell the bread, smell the flavor. Chew it, let it dissolve into your being, and remain conscious--and you are meditating. And then meditation is not separate from life. Whenever meditation is separate from life, something is wrong. It becomes life-negative. Then one starts thinking of going to a monastery or to a Himalayan cave. Then one wants to escape from life, because life seems to be a distraction from meditation. Life is not a distraction, life is an occasion for meditation.

Meditation is a kind of medicine - its use is only for the time being. Once you have learned the quality, then you need not do any particular meditation; then the meditation has to spread all over your life. Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully, alert, joyously, unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated - not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful..... After a long walk, you sit under a tree and the breeze comes and cools you. Each moment one has to be at ease with oneself - not trying to improve, not cultivating anything, not practicing anything. Walking is Zen, sitting is Zen. Talking or silent, moving, unmoving, the essence is at ease. The essence is at ease: that is the key word. The essence is at ease: that is the key statement. Do whatsoever you are doing, but at the deepest core remain at ease, cool, calm, centered.

Just one quality of the Buddha has to be remembered. He consists only of one quality: witnessing. This small word witnessing contains the whole of spirituality. Witness that you are not the body. Witness that you are not the mind. Witness that you are only a witness. As the witnessing deepens, you start becoming drunk with the divine. That is what is called ecstasy.

When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being - you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate - you have found your roots. Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them. It is not the body, it is not the mind - it is something transcendental to all duality, that is called bhagavat - the bhagavat in the ten directions .... Your inner being, when it opens, first experiences two directions: the height, the depth. And then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions. And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one.

In the East people have condemned the body, condemned matter, called matter "illusory," maya - it does not really exist, it only appears to exist; it is made of the same stuff as dreams are made of. They denied the world, and that is the reason for the East remaining poor, sick, in starvation. Half of humanity has been accepting the inner world but denying the outer world. The other half of humanity has been accepting the material world and denying the inner world. Both are half, and no man who is half can be contented. You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. Only a whole person is a holy person, according to me. I want Zorba and Buddha to meet together. Zorba alone is hollow. His dance has not an eternal significance, it is momentary pleasure. Soon he will be tired of it. Unless you have inexhaustible sources, available to you from the cosmos itself...unless you become existential, you cannot become whole. This is my contribution to humanity: the whole person.

This has been said again and again, down through the ages. All the religious people have been saying this: "We come alone into this world, we go alone." All togetherness is illusory. The very idea of togetherness arises because we are alone, and the aloneness hurts. We want to drown our aloneness in relationship.... Thats why we become so much involved in love. Try to see the point. Ordinarily you think you have fallen in love with a woman or with a man because she is beautiful, he is beautiful. That is not the truth. The truth is just the opposite: you have fallen in love because you cannot be alone. You were going to fall. You were going to avoid yourself somehow or other. And there are people who dont fall in love with women or men--then they fall in love with money. They start moving into money or into a power trip, they become politicians. That too is avoiding your aloneness. If you watch man, if you watch yourself deeply, you will be surprised--all your activities can be reduced to one single source. The source is that you are afraid of your aloneness. Everything else is just an excuse. The real cause is that you find yourself very alone.

If you take the responsibility for your life you can start changing it. Slow will be the change, only in the course of time will you start; moving into the world of light and crystallization, but once you are crystallized you will know what real revolution is. Then share your revolution with others; it has to go that way, from heart to heart.

To be creative means to be in love with life. You can be creative only if you love life enough that you want to enhance its beauty, you want to bring a little more music to it, a little more poetry to it, a little more dance to it.

Ecstasy is our very nature; not to be ecstatic is simply unnecessary. To be ecstatic is natural, spontaneous. It needs no effort to be ecstatic, it needs great effort to be miserable. Thats why you look to tired, because misery is really hard work; to maintain it is really difficult, because you are doing something against nature.

Mind can accept any boundary anywhere. But the reality is that, by its very nature, existence cannot have any boundary, because what will be beyond the boundary - again another sky. Thats why I'm saying skies upon skies are available for your flight. Dont be content easily. Those who remain content easily remain small: small are their joys, small are their ecstasies, small are their silences, small is their being. But there is no need! This smallness is your own imposition upon your freedom, upon your unlimited possibilities, upon your unlimited potential.

This is the situation of your head: I see cycle-handles and pedals and strange things that you have gathered from everywhere. Such a small head...and no space to live in! And that rubbish goes on moving in your head; your head goes on spinning and weaving - it keeps you occupied. Just think what kind of thoughts go on inside your mind. One day just sit, close your doors, and write down for half an hour whatsoever is passing in your mind, and you will understand what I mean and you will be surprised what goes on inside your mind. It remains in the background, it is constantly there, it surrounds you like a cloud. With this cloud you cannot know reality; you cannot attain to spiritual perception. This cloud has to be dropped. And it is just with your decision to drop it that it will disappear. You are clinging to it - the cloud is not interested in you, remember it.

You just look around, look into the eyes of a child, or into the eyes of your beloved, your mother, your friend - or just feel a tree. Have you ever hugged a tree? Hug a tree, and one day you will come to know that it is not only that you have hugged the tree but that the tree also responds, the tree also hugs you. Then for the first time you will be able to know that the tree is not just the form, it is not just a certain species the botanists talk about, it is an unknown God - so green in your courtyard, so full of flowers in your courtyard, so close to you, beckoning you, calling you again and again.

Mind can never be intelligent - only no-mind is intelligent. Only no-mind is original and radical. Only no-mind is revolutionary - revolution in action. This mind gives you a sort of stupor. Burdened by the memories of the past, burdened by the projections of the future, you go on living - at the minimum. You dont live at the maximum. Your flame remains very dim. Once you start dropping thoughts, the dust that you have collected in the past, the flame arises - clean, clear, alive, young. Your whole life becomes a flame, and a flame without any smoke. That is what awareness is.

A fool is one who goes on trusting; a fool is one who goes on trusting against all his experience. You deceive him, and he trusts you; and you deceive him again, and he trusts you; and you deceive him again, and he trusts you. Then you will say that he is a fool, he does not learn. His trust is tremendous; his trust is so pure that nobody can corrupt it. Be a fool in the Taoist sense, in the Zen sense. Don't try to create a wall of knowledge around you. Whatsoever experience comes to you, let it happen, and then go on dropping it. Go on cleaning your mind continuously; go on dying to the past so you remain in the present, herenow, as if just born, just a babe. In the beginning it is going to be very difficult. The world will start taking advantage of you...let them. They are poor fellows. Even if you are cheated and deceived and robbed, let it happen, because that which is really yours cannot be robbed from you, that which is really yours nobody can steal from you. And each time you don't allow situations to corrupt you, that opportunity will become an integration inside. Your soul will become more crystallized.

Every moment there is a possibility to be total. Whatsoever you are doing, be absorbed in it so utterly that the mind thinks nothing, is just there, is just a presence. And more and more totality will be coming. And the taste of totality will make you more and more capable of being total. And try to see when you are not total. Those are the moments which have to be dropped slowly, slowly. When you are not total, whenever you are in the head--thinking, brooding, calculating, cunning, clever--you are not total. Slowly, slowly slip out of those moments. It is just an old habit. Habits die hard. But they die certainly--if one persists, they die.

Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society. Personality is social convenience. Society cannot tolerate individuality, because individuality will not follow like a sheep. Individuality has the quality of the lion; the lion moves alone. The sheep are always in the crowd, hoping that being in the crowd will feel cozy. Being in the crowd one feels more protected, secure. If somebody attacks, there is every possibility in a crowd to save yourself. But alone? - only the lions move alone. And every one of you is born a lion, but the society goes on conditioning you, programming your mind as a sheep. It gives you a personality, a cozy personality, nice, very convenient, very obedient. Society wants slaves, not people who are absolutely dedicated to freedom. Society wants slaves because all the vested interests want obedience.

A man who lives through conscience becomes hard. A man who lives through consciousness remains soft. Why?--because a man who has some ideas about how to live, naturally becomes hard. He has continuously to carry his character around himself. That character is like an armor; his protection, his security; his whole life is invested in that character. And he always reacts to situations through the character, not directly. If you ask him a question, his answer is ready-made. That is the sign of a hard person--he is dull, stupid, mechanical. He may be a good computer, but he is not a man. You do something and he reacts in a well- established way. His reaction is predictable; he is a robot. The real man acts spontaneously. If you ask him a question, your question gets a response, not a reaction. He opens his heart to your question, exposes himself to your question, responds to it....

All private goals are neurotic. The essential man comes to know, to feel, "I am not separate from the whole, and there is no need to seek and search for any destiny on my own. Things are happening, the world is moving--call it God...he is doing things. They are happening of their own accord. There is no need for me to make any struggle, any effort; there is no need for me to fight for anything. I can relax and be." The essential man is not a doer. The accidental man is a doer. The accidental man is, of course, then in anxiety, tension, stress, anguish, continuously sitting on a volcano. It can erupt any moment, because he lives in a world of uncertainty and believes as if it is certain. This creates tension in his be-ing: he knows deep down that nothing is certain.

The moment you become miserly you are closed to the basic phenomenon of life: expansion, sharing. The moment you start clinging to things, you have missed the target--you have missed. Because things are not the target, you, your innermost being, is the target--not a beautiful house, but a beautiful you; not much money, but a rich you; not many things, but an open being, available to millions of things.

You carry your wound. With the ego, your whole being is a wound. And you carry it around. Nobody is interested in hurting you, nobody is positively waiting to hurt you; everybody is engaged in safeguarding his own wound. Who has got the energy? But still it happens, because you are so ready to be wounded, so ready, just waiting on the brink for anything. You cannot touch a man of Tao. Why? - because there is no one to be touched. There is no wound. He is healthy, healed, whole. This word whole is beautiful. The word heal comes from the whole, and the word holy also comes from the whole. He is whole, healed, holy. Be aware of your wound. Dont help it to grow, let it be healed; and it will be healed only when you move to the roots. The less the head, the more the wound will heal; with no head there is no wound. Live a headless life. Move as a total being, and accept things. Just for twenty-four hours, try it - total acceptance, whatsoever happens. Someone insults you, accept it; dont react, and see what happens. Suddenly you will feel an energy flowing in you that you have not felt before.

Self-respect is often mistaken for arrogance when in reality it is the opposite. When we can recognize all our good qualities as well as or faults with neutrality, we can start to appreciate ourselves as we would a dear friend and experience the comfortable inner glow of respect. To embrace the journey towards our full potential we need to become our own loving teacher and coach. Spurring ourselves on to become better human beings we develop true regard for ourselves and our life will become sacred.

Fill your heart with the creative power to accept the past, decorate the present and transform the future.

Dont waste your life for that which is going to be taken away. Trust life. If you trust, only then can you drop your knowledge, only then can you put your mind aside. And with trust, something immense opens up. Then this life is no longer ordinary life, it becomes full of God, overflowing. When the heart is innocent and the walls have disappeared, you are bridged with infinity. And you are not deceived; there is nothing that can be taken away from you. That which can be taken away from you is not worth keeping, and that which cannot be taken away from you... why should one be afraid of its being taken away? It cannot be taken away, there is no possibility. You cannot lose your real treasure.

This moment!...this herenow...is forgotten when you start thinking in terms of achieving something. When the achieving mind arises, you lose contact with the paradise you are in. This is one of the most liberating approaches: it liberates you right now! Forget all about sin and forget all about saintliness; both are stupid. Both together have destroyed all the joys of humanity. The sinner is feeling guilty, hence his joy is lost. How can you enjoy life if you are continuously feeling guilty? if you are continuously going to the church to confess that you have done this wrong and that wrong? And wrong and wrong and wrong...your whole life seems to be made of sins. How can you live joyously? It becomes impossible to delight in life. You become heavy, loaded. Guilt sits on your chest like a rock, it crushes you; it does not allow you to dance. How can you dance? How can guilt dance? How can guilt sing? How can guilt love? How can guilt live? So the one who thinks he is doing something wrong is guilty, burdened, dead before death, has already entered into the grave.

First meditate, be blissful, then much love will happen of its own accord. Then being with others is beautiful and being alone is also beautiful. Then it is simple, too. You dont depend on others and you dont make others dependent on you. Then it is always a friendship, a friendliness. It never becomes a relationship, it is always a relatedness. You relate, but you dont create a marriage. Marriage is out of fear, relatedness is out of love. You relate; as long as things are moving beautifully, you share. And if you see that the moment has come to depart because your paths separate at this crossroad, you say good-bye with great gratitude for all that the other has been to you, for all the joys and all the pleasures and all the beautiful moments that you have shared with the other. With no misery, with no pain, you simply separate.

Beyond mind, there is an awareness that is intrinsic, that is not given to you by the outside, and is not an idea -- and there is no experiment up to now that has found any center in the brain which corresponds to awareness. The whole work of meditation is to make you aware of all that is "mind" and disidentify yourself from it. That very separation is the greatest revolution that can happen to man. Now you can do and act on only that which makes you more joyous, fulfills you, gives you contentment, makes your life a work of art, a beauty. But this is possible only if the master in you is awake. Right now the master is fast asleep. And the mind, the servant, is playing the role of master. And the servant is created by the outside world, it follows the outside world and its laws. Once your awareness becomes a flame, it burns up the whole slavery that the mind has created. There is no blissfulness more precious than freedom, than being a master of your own destiny.

The heart is like a flower - unless it is open it cannot release its fragrance into the world. The fragrance of the heart is made up of the qualities and virtues of our spirit. Most of us have learned how to keep our heart closed in a world that would trample all over us if we let it. Being open hearted today seems to require tremendous courage. It is a courage which comes only when we realise that no one can hurt us, no matter what they say or do. They may hurt our body, but if we have realised we are spirit, nothing outside can touch us, if we so decide. Little by little, practice opening your heart to those you think have hurt you. Realise it wasnt them that hurt you, it was yourself. And it taught you not to trust and you closed your heart. A closed heart is in need of opening. And when you do, you will have begun to heal yourself.

Zen asks you to come out of the head and go to the basic source.... It is not that Zen is not aware of the uses of energy in the head, but if all the energy is used in the head, you will never become aware of your eternity.... You will never know as an experience what it is to be one with the whole. When the energy is just at the center, pulsating, when it is not moving anywhere, neither in the head nor in the heart, but it is at the very source from where the heart takes it, the head takes it, pulsating at the very source--that is the very meaning of Zazen. Zazen means just sitting at the very source, not moving anywhere, a tremendous force arises, a transformation of energy into light and love, into greater life, into compassion, into creativity. It can take many forms. But first you have to learn how to be at the source. Then the source will decide where your potential is. You can relax at the source, and it will take you to your very potential.

Listening is one of the basic secrets of entering into the temple of God. Listening means passivity. Listening means forgetting yourself completely - only then can you listen. When you listen attentively to somebody, you forget yourself. If you cannot forget yourself, you never listen. If you are too self-conscious about yourself, you simply pretend that you are listening - you dont listen. You may nod your head; you may sometimes say yes and no, but you are not listening. When you listen, you become just a passage, a passivity, a receptivity, a womb: you become feminine. And to arrive one has to become feminine. You cannot reach God as aggressive invaders, conquerors. You can reach God only...or it will be better to say God can reach you only when you are receptive, a feminine receptivity. When you become yin, a receptivity, the door is open - and you wait. Listening is the art for becoming passive.

Watch the waves in the ocean. The higher the wave goes, the deeper is the wake that follows it. One moment you are the wave, another moment you are the hollow wake that follows. Enjoy both--dont get addicted to one. Dont say: I would always like to be on the peak. It is not possible. Simply see the fact: it is not possible. It has never happened and it will never happen. It is simply impossible--not in the nature of things. Then what to do? Enjoy the peak while it lasts and then enjoy the valley when it comes. What is wrong with the valley? What is wrong with being low? It is a relaxation. A peak is an excitement, and nobody can exist continuously in an excitement.

Meditation is a kind of medicine - its use is only for the time being. Once you have learned the quality, then you need not do any particular meditation; then the meditation has to spread all over your life. Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully, alert, joyously, unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated - not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful..... After a long walk, you sit under a tree and the breeze comes and cools you. Each moment one has to be at ease with oneself - not trying to improve, not cultivating anything, not practicing anything. Walking is Zen, sitting is Zen. Talking or silent, moving, unmoving, the essence is at ease. The essence is at ease: that is the key word. The essence is at ease: that is the key statement. Do whatsoever you are doing, but at the deepest core remain at ease, cool, calm, centered.

As you move above to the fourth center - that is the heart - your whole life becomes a sharing of love. The third center has created the abundance of love. By reaching to the third center in meditation, you have become so overflowing with love, with compassion, and you want to share. It happens at the fourth center, the heart. Thats why even in the ordinary world people think love comes out of the heart. For them it is just hearsay, they have heard it; they dont know it because they have never reached to their heart. But the meditator finally reaches to the heart. As he has reached to the center of his being - the third center - suddenly an explosion of love and compassion and joy and blissfulness and benediction has arisen in him with such a force that it hits his heart and opens the heart. The heart is just in the middle of all your seven centers - three centers below, three centers above. You have come exactly to the middle.

When I say "become water" I mean become a flow; dont remain stagnant. Move, and move like water. Lao Tzu says: The way of the Tao is a watercourse way. It moves like water. What is the movement of water? or of a river? The movement has a few beautiful things about it. One, it always moves towards the depth, it always searches for the lowest ground. It is non-ambitious; it never hankers to be the first, it wants to be the last. Remember, Jesus says: Those who are the last here will be the first in my kingdom of God. He is talking about the watercourse way of Tao--not mentioning it, but talking about it. Be the last, be non-ambitious. Ambition means going uphill. Water goes down, it searches for the lowest ground, it wants to be a nonentity. It does not want to declare itself unique, exceptional, extraordinary. It has no ego idea.

The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love - everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky. Zens greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

The seed cannot know what is going to happen, the seed has never known the flower. And the seed cannot even believe that he has the potentiality to become a beautiful flower. Long is the journey, and it is always safer not to go on that journey because unknown is the path, nothing is guaranteed. Nothing can be guaranteed. Thousand and one are the hazards of the journey, many are the pitfalls - and the seed is secure, hidden inside a hard core. But the seed tries, it makes an effort; it drops the hard shell which is its security, it starts moving. Immediately the fight starts: the struggle with the soil, with the stones, with the rocks. And the seed was very hard and the sprout will be very, very soft and dangers will be many. There was no danger for the seed, the seed could have survived for millennia, but for the sprout many are the dangers. But the sprout starts towards the unknown, towards the sun, towards the source of light, not knowing where, not knowing why. Great is the cross to be carried, but a dream possesses the seed and the seed moves. The same is the path for man. It is arduous. Much courage will be needed.

We are miserable because we are too much in the self. What does it mean when I say we are too much in the self? And what exactly happens when we are too much in the self? Either you can be in existence or you can be in the self--both are not possible together. To be in the self means to be apart, to be separate. To be in the self means to become an island. To be in the self means to draw a boundary line around you. To be in the self means to make a distinction between this I am' and that I am not'. The definition, the boundary, between "I" and "not I" is what the self is--the self isolates. And it makes you frozen--you are no longer flowing. If you are flowing the self cannot exist. Hence people have become almost like ice-cubes. They dont have any warmth, they dont have any love--love is warmth and they are afraid of love. If warmth comes to them they will start melting and the boundaries will disappear. In love the boundaries disappear; in joy also the boundaries disappear, because joy is not cold.

If you have found your truth within yourself there is nothing more in this whole existence to find. Truth is functioning through you. When you open your eyes, it is truth opening his eyes. When you close your eyes, it is truth who is closing its eyes. This is a tremendous meditation. If you can simply understand the device, you dont have to do anything; whatever you are doing is being done by truth. You are walking, it is truth; you are sleeping, it is truth resting; you are speaking, it is truth speaking; you are silent, it is truth that is silent. This is one of the most simple meditation techniques. Slowly, slowly everything settles by this simple formula, and then there is no need for the technique. When you are cured, you throw away the meditation, you throw away the medicine. Then you live as truth - alive, radiant, contented, blissful, a song unto yourself. Your whole life becomes a prayer without any words, or better to say a prayerfulness, a grace, a beauty which does not belong to our mundane world, a ray of light coming from the beyond into the darkness of our world.

When thousands and thousands of people around the earth are celebrating, singing, dancing, ecstatic, drunk with the divine, there is no possibility of any global suicide. With such festivity and with such laughter, with such sanity and health, with such naturalness and spontaneity, how can there be a war?... Life has been given to you to create, and to rejoice, and to celebrate. When you cry and weep, when you are miserable, you are alone. When you celebrate, the whole existence participates with you. Only in celebration do we meet the ultimate, the eternal. Only in celebration do we go beyond the circle of birth and death.

Life is a continuity always and always. There is no final destination it is going towards. Just the pilgrimage, just the journey in itself is life, not reaching to some point, no goal--just dancing and being in pilgrimage, moving joyously, without bothering about any destination. What will you do by getting to a destination? Nobody has asked this, because everybody is trying to have some destination in life. But the implications... If you really reach the destination of life, then what? Then you will look very embarrassed. Nowhere to go...you have reached to the final destination--and in the journey you have lost everything. You had to lose everything. So standing naked at the final destination, you will look all around like an idiot: what was the point? You were hurrying so hard, and you were worrying so hard, and this is the outcome.

You have to look for guidance because you dont know your inner guide is hidden inside you. You have to find the inner guide, and thats what I call your witness. Thats what I call your dharma, thats what I call your intrinsic buddha. You have to awaken that buddha and your life will shower blessings, benediction. Your life will become so radiant with good, with godliness, more than you can possibly conceive. It is almost like light. Your room is dark, just bring light in. Even a small candle will do, and the whole darkness disappears. And once you have a candle you know where the door is.You dont have to think about it: "Where is the door?" Only blind people think about where the door is. People who have eyes and the light is there, they dont think. Have you ever thought, "Where is the door?" You simply get up and go out. You never give a single thought to where the door is. You dont start groping for the door or hitting your head against the wall. You simply see, and there is not even a flicker of thought. You simply go out.

The distinction between the grasses and the blossoms is the same as between you not knowing that you are a buddha, and the moment you know that you are a buddha. In fact, there is no way to be otherwise. Buddha is completely blossomed, fully opened. His lotuses, his petals, have come to a completion.... Certainly, to be full of spring yourself is far more beautiful than the autumn dew falling on the lotus leaves. That is one of the most beautiful things to watch: when autumn dew falls on the lotus leaves and shine in the morning sun like real pearls. But of course it is a momentary experience. As the sun rises, the autumn dew starts evaporating.... This temporary beauty cannot be compared, certainly, with an eternal spring in your being. You look back as far as you can and it has always been there. You look forward as much as you can, and you will be surprised: it is your very being. Wherever you are it will be there, and the flowers will continue to shower on you. This is spiritual spring.

To transform breakdowns into breakthroughs is the whole function of a master. The psychotherapist simply patches you up. That is his function. He is not there to transform you. You need a meta-psychology, the psychology of the buddhas. It is the greatest adventure in life to go through a breakdown consciously. It is the greatest risk because there is no guarantee that the breakdown will become a breakthrough. It does become, but these things cannot be guaranteed. Your chaos is very ancient - for many, many lives you have been in chaos. It is thick and dense. It is almost a universe in itself. So when you enter into it with your small capacity, of course there is danger. But without facing this danger nobody has ever become integrated, nobody has ever become an individual, indivisible. Zen, or meditation, is the method which will help you to go through the chaos, through the dark night of the soul, balanced, disciplined, alert. The dawn is not far away, but before you can reach the dawn, the dark night has to be passed through. And as the dawn comes closer, the night will become darker.

Zen says that if you drop knowledge - and within knowledge everything is included; your name, your identity, everything, because this has been given to you by others - if you drop all that has been given by others, you will have a totally different quality to your being: innocence. This will be a crucifixion of the persona, the personality, and there will be a resurrection of your innocence. You will become a child again, reborn.

When you are alone you are not alone, you are simply lonely - and there is a tremendous difference between loneliness and aloneness. When you are lonely you are thinking of the other, you are missing the other. Loneliness is a negative state. You are feeling that it would have been better if the other were there - your friend, your wife, your mother, your beloved, your husband. It would have been good if the other were there, but the other is not. Loneliness is absence of the other. Aloneness is the presence of oneself. Aloneness is very positive. It is a presence, overflowing presence. You are so full of presence that you can fill the whole universe with your presence and there is no need for anybody.

This is the way of Zen, not to say things to their completion. This has to be understood; it is a very important methodology. Not to say everything means to give an opportunity to the listener to complete it. All answers are incomplete. The master has only given you a direction... By the time you reach the limit, you will know what is going to remain. This way, if somebody is trying to understand Zen intellectually he will fail. It is not an answer to the question but something more than the answer. It is indicating the very reality.... The buddha nature is not something far away - your very consciousness is buddha nature. And your consciousness can witness these things which constitute the world. The world will end but the mirror will remain, mirroring nothing.

The child can become conscious only if in his past life he has meditated enough, has created enough meditative energy to fight with the darkness that death brings. One simply is lost in an oblivion and then suddenly finds a new womb and forgets completely about the old body. There is a discontinuity. This darkness, this unconsciousness creates the discontinuity. The East has been working hard to penetrate these barriers. And ten thousand years' work has not been in vain. Everybody can penetrate to the past life, or many past lives. But for that you have to go deeper into your meditation, for two reasons: unless you go deeper, you cannot find the door to another life; secondly, you have to be deeper in meditation because if you find the door of another life, a flood of events will come into the mind. It is hard enough even to carry one life....

Buddha has chosen one of the really very potential words - shunyata. The English word, the English equivalent, "nothingness", is not such a beautiful word. Thats why I would like to make it "no-thingness" - because the nothing is not just nothing, it is all. It is vibrant with all possibilities. It is potential, absolute potential. It is unmanifest yet, but it contains all. In the beginning is nature, in the end is nature, so why in the middle do you make so much fuss? Why, in the middle, becoming so worried, so anxious, so ambitious - why create such despair? Nothingness to nothingness is the whole journey.

A master in Zen is not simply a teacher. In all the religions there are only teachers. They teach you about subjects which you dont know, and they ask you to believe because there is no way to bring those experiences into objective reality. Neither has the teacher known them - he has believed them; he transfers his belief to somebody else. Zen is not a believers world. It is not for the faithful ones; it is for those daring souls who can drop all belief, unbelief, doubt, reason, mind, and simply enter into their pure existence without boundaries. But it brings a tremendous transformation. Hence, let me say that while others are involved in philosophies, Zen is involved in metamorphosis, in a transformation. It is authentic alchemy: it changes you from base metal into gold. But its language has to be understood, not with your reasoning and intellectual mind but with your loving heart. Or even just listening, not bothering whether it is true or not. And a moment comes suddenly that you see it, which has been eluding you your whole life. Suddenly, what Gautam Buddha called "eighty-four thousand doors" open.

These three things are to be taken note of: the lowest love is sex - it is physical - and the highest refinement of love is compassion. Sex is below love, compassion is above love; love is exactly in the middle. Very few people know what love is. Ninety-nine percent of people, unfortunately, think sexuality is love - it is not. Sexuality is very animal; it certainly has the potential of growing into love, but it is not actual love, only a potential.... If you become aware and alert, meditative, then sex can be transformed into love. And if your meditativeness becomes total, absolute, love can be transformed into compassion. Sex is the seed, love is the flower, compassion is the fragrance. Buddha has defined compassion as love plus meditation. When your love is not just a desire for the other, when your love is not only a need, when your love is a sharing, when your love is not that of a beggar but an emperor, when your love is not asking for something in return but is ready only to give - to give for the sheer joy of giving - then add meditation to it and the pure fragrance is released. That is compassion; compassion is the highest phenomenon.

When you open up to the ultimate, immediately it pours into you. You are no longer an ordinary human being - you have transcended. Your insight has become the insight of the whole existence. Now you are no longer separate - you have found your roots. Otherwise, ordinarily, everybody is moving without roots, not knowing from where their heart goes on receiving energy, not knowing who goes on breathing in them, not knowing the life juice that is running inside them. It is not the body, it is not the mind - it is something transcendental to all duality, that is called bhagavat - the bhagavat in the ten directions .... Your inner being, when it opens, first experiences two directions: the height, the depth. And then slowly, slowly, as this becomes your established situation, you start looking around, spreading into all other eight directions. And once you have attained to the point where your height and your depth meet, then you can look around to the very circumference of the universe. Then your consciousness starts unfolding in all ten directions, but the road has been one.

The conflict is in man. Unless it is resolved there, it cannot be resolved anywhere else. The politics is within you; it is between the two parts of the mind. A very small bridge exists. If that bridge is broken through some accident, through some physiological defect or something else, the person becomes split, the person becomes two persons and the phenomenon of schizophrenia or split personality happens. If the bridge is broken - and the bridge is very fragile - then you become two, you behave like two persons. In the morning you are very loving, very beautiful; in the evening you are very angry, absolutely different. You dont remember your morning...how can you remember? Another mind was functioning - and the person becomes two persons. If this bridge is strengthened so much that the two minds disappear as two and become one, then integration, then crystallization, arises. What George Gurdjieff used to call the crystallization of being is nothing but these two minds becoming one, the meeting of the male and the female within, the meeting of yin and yang, the meeting of the left and right, the meeting of logic and illogic, the meeting of Plato and Aristotle.

Life repeats itself mindlessly - unless you become mindful, it will go on repeating like a wheel. Thats why Buddhists call it the wheel of life and death, the wheel of time. It moves like a wheel: birth is followed by death, death is followed by birth; love is followed by hate, hate is followed by love; success is followed by failure, failure is followed by success. Just see! If you can watch just for a few days, you will see a pattern emerging, a wheel pattern. One day, a fine morning, you are feeling so good and so happy, and another day you are so dull, so dead that you start thinking of committing suicide. And just the other day you were so full of life, so blissful that you were feeling thankful to God, that you were in a mood of deep gratefulness, and today there is great complaint and you dont see the point why one should go on living.... And it goes on and on, but you dont see the pattern. Once you see the pattern, you can get out of it.

What meditation does slowly, slowly, a good shout of the master, unexpectedly, in the situation where the disciple was asking some question, and the master jumps and shouts, or hits him, or throws him out of the door, or jumps over him.... These methods were never known. It was purely the very creative genius of Ma Tzu, and he made many people enlightened. Sometimes it looks so hilarious: he threw a man from the window, from a two-storey house, and the man had come to ask on what to meditate. And Ma Tzu not only threw him, he jumped after him, fell on him, sat on his chest, and he said, "Got it?!" And the poor fellow said, "Yes" - because if you say "No," he may beat you or do something else! It is enough - his body is fractured, and Ma Tzu, sitting on his chest, says, "Got it?!" And in fact he got it, because it was so sudden, out of the blue - he could never have conceived it.

Creativity is the quality that you bring to the activity that you are doing. It is an attitude, an inner approach - how you look at things.... Not everybody can be a painter - and there is no need also. If everybody is a painter the world will be very ugly; it will be difficult to live! And not everybody can be a dancer, and there is no need. But everybody can be creative. Whatsoever you do, if you do it joyfully, if you do it lovingly, if your act of doing is not purely economical, then it is creative. If you have something growing out of it within you, if it gives you growth, it is spiritual, it is creative, it is divine. You become more divine as you become more creative. All the religions of the world have said God is the creator. I dont know whether he is the creator or not, but one thing I know: the more creative you become, the more godly you become. When your creativity comes to a climax, when your whole life becomes creative, you live in God. So he must be the creator because people who have been creative have been closest to him. Love what you do. Be meditative while you are doing it - whatsoever it is!

People are afraid, very much afraid of those who know themselves. They have a certain power, a certain aura and a certain magnetism, a charisma that can take out alive, young people from the traditional imprisonment.... The enlightened man cannot be enslaved - that is the difficulty - and he cannot be imprisoned.... Every genius who has known something of the inner is bound to be a little difficult to be absorbed; he is going to be an upsetting force. The masses dont want to be disturbed, even though they may be in misery; they are in misery, but they are accustomed to the misery. And anybody who is not miserable looks like a stranger. The enlightened man is the greatest stranger in the world; he does not seem to belong to anybody. No organization confines him, no community, no society, no nation.

The energy of the whole has taken possession of you. You are possessed, you are no more, the whole is. This moment, as the silence penetrates in you, you can understand the significance of it, because it is the same silence that Gautam Buddha experienced. It is the same silence that Chuang Tzu or Bodhidharma or Nansen.... The taste of the silence is the same. Time changes, the world goes on changing, but the experience of silence, the joy of it, remains the same. That is the only thing you can rely upon, the only thing that never dies. It is the only thing that you can call your very being.

You are not accidental. Existence needs you. Without you something will be missing in existence and nobody can replace it. Thats what gives you dignity, that the whole existence will miss you. The stars and sun and moon, the trees and birds and earth - everything in the universe will feel a small place is vacant which cannot be filled by anybody except you. This gives you a tremendous joy, a fulfillment that you are related to existence, and existence cares for you. Once you are clean and clear, you can see tremendous love falling on you from all dimensions.

You just look around, look into the eyes of a child, or into the eyes of your beloved, your mother, your friend - or just feel a tree. Have you ever hugged a tree? Hug a tree, and one day you will come to know that it is not only that you have hugged the tree but that the tree also responds, the tree also hugs you. Then for the first time you will be able to know that the tree is not just the form, it is not just a certain species the botanists talk about, it is an unknown God - so green in your courtyard, so full of flowers in your courtyard, so close to you, beckoning you, calling you again and again.

This pain is not to make you sad, remember. Thats where people go on missing.... This pain is just to make you more alert--because people become alert only when the arrow goes deep into their heart and wounds them. Otherwise they dont become alert. When life is easy, comfortable, convenient, who cares? Who bothers to become alert? When a friend dies, there is a possibility. When your woman leaves you alone--those dark nights, you are lonely. You have loved that woman so much and you have staked all, and then suddenly one day she is gone. Crying in your loneliness, those are the occasions when, if you use them, you can become aware. The arrow is hurting: it can be used. The pain is not to make you miserable, the pain is to make you more aware! And when you are aware, misery disappears.

Man is split. Schizophrenia is a normal condition of man--at least now. It may not have been so in the primitive world, but centuries of conditioning, civilization, culture and religion have made man a crowd--divided, split, contradictory.... But because this split is against his nature, deep down somewhere hidden the unity still survives. Because the soul of man is one, all the conditionings at the most destroy the periphery of the man. But the center remains untouched--thats how man continues to live. But his life has become a hell. The whole effort of Zen is how to drop this schizophrenia, how to drop this split personality, how to drop the divided mind of man, how to become undivided, integrated, centered, crystallized. The way you are, you cannot say that you are. You dont have a being. You are a marketplace--many voices. If you want to say 'yes', immediately the 'no' is there. You cannot even utter a simple word 'yes' with totality.... In this way happiness is not possible; unhappiness is a natural consequence of a split personality.

Turning inwards is not a turning at all. Going inwards is not a going at all. Turning inwards simply means that you have been running after this desire and that, and you have been running and running and you have been coming again and again to frustration.That each desire brings misery, that there is no fulfillment through desire. That you never reach anywhere, that contentment is impossible. Seeing this truth, that running after desires takes you nowhere, you stop. Not that you make any effort to stop. If you make any effort to stop it is again running, in a subtle way. You are still desiring--maybe now it is desirelessness that you desire. If you are making an effort to go in, you are still going out. Any effort can only take you out, outwards. All journeys are outward journeys, there is no inward journey. How can you journey inwards? You are already there, there is no point in going. When going stops, journeying disappears; when desiring is no more clouding your mind, you are in. This is called turning in. But it is not a turning at all, it is simply not going out.

Postponement is simply stupid. Tomorrow you will also have to decide, so why not today? And do you think that tomorrow you will be wiser than today? Do you think that tomorrow you will be livelier than today? Do you think that tomorrow you will be younger than today, fresher than today? Tomorrow you will be older, your courage will be less; tomorrow you will be more experienced, your cunningness will be more; tomorrow death will come closer--you will start wavering and being more afraid. Never postpone for the tomorrow. And who knows? Tomorrow may come or may not come. If you have to decide you have to decide right now. Dr. Vogel, the dentist, finished his examination on a pretty young patient. "Miss Baseman," he said, "I'm afraid I'm going to have to pull out your wisdom teeth!" "Oh, my!" exclaimed the girl. "I'd rather have a baby!" "Well," said Dr. Vogel, "could you make up your mind so that I can adjust the chair?" Make up your mind. Dont go on postponing infinitely.

This is the only distinction between the dream and the real: reality allows you to doubt, and the dream does not allow you to doubt.... To me, the capacity to doubt is one of the greatest blessings to humanity. The religions have been enemies because they have been cutting the very roots of doubt, and there is a reason why they have been doing that: because they want people to believe in certain illusions that they have been preaching.... Why have the people like Gautam Buddha been so insistent that the whole existence - except your witnessing self, except your awareness - is just ephemeral, made of the same stuff as dreams are made of? They are not saying that these trees are not there. They are not saying that these pillars are not there. Dont misunderstand because of the word "illusion".... It has been translated as illusion, but illusion is not the right word. Illusion does not exist. Reality exists. Maya is just in between - it almost exists. As far as day-to-day activities are concerned, it can be taken as reality. Only in the ultimate sense, from the peak of your illumination, does it become unreal, illusory.

This is the situation of your head: I see cycle-handles and pedals and strange things that you have gathered from everywhere. Such a small head...and no space to live in! And that rubbish goes on moving in your head; your head goes on spinning and weaving - it keeps you occupied. Just think what kind of thoughts go on inside your mind. One day just sit, close your doors, and write down for half an hour whatsoever is passing in your mind, and you will understand what I mean and you will be surprised what goes on inside your mind. It remains in the background, it is constantly there, it surrounds you like a cloud. With this cloud you cannot know reality; you cannot attain to spiritual perception. This cloud has to be dropped. And it is just with your decision to drop it that it will disappear. You are clinging to it - the cloud is not interested in you, remember it.

Doubt is the vestibule which we all must pass through before we can enter the temple of truth.

Beyond mind, there is an awareness that is intrinsic, that is not given to you by the outside, and is not an idea -- and there is no experiment up to now that has found any center in the brain which corresponds to awareness. The whole work of meditation is to make you aware of all that is "mind" and dis identify yourself from it. That very separation is the greatest revolution that can happen to man. Now you can do and act on only that which makes you more joyous, fulfills you, gives you contentment, makes your life a work of art, a beauty. But this is possible only if the master in you is awake. Right now the master is fast asleep. And the mind, the servant, is playing the role of master. And the servant is created by the outside world, it follows the outside world and its laws. Once your awareness becomes a flame, it burns up the whole slavery that the mind has created. There is no blissfulness more precious than freedom, than being a master of your own destiny.

The moment you start seeing life as non-serious, a playfulness, all the burden on your heart disappears. All the fear of death, of life, of love - everything disappears. One starts living with a very light weight or almost no weight. So weightless one becomes, one can fly in the open sky. Zens greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.

Zen says: Think of all the great words and great teachings as your deadly enemy. Avoid them, because you have to find your own source. You have not to be a follower, an imitator. You have to be an original individual; you have to find your innermost core on your own, with no guide, no guiding scriptures. It is a dark night, but with the intense fire of inquiry you are bound to come to the sunrise. Everybody who has burned with intense inquiry has found the sunrise. Others only believe. Those who believe are not religious, they are simply avoiding the great adventure of religion by believing.

Creativity is the quality that you bring to the activity that you are doing. It is an attitude, an inner approach - how you look at things.... Not everybody can be a painter - and there is no need also. If everybody is a painter the world will be very ugly; it will be difficult to live! And not everybody can be a dancer, and there is no need. But everybody can be creative. Whatsoever you do, if you do it joyfully, if you do it lovingly, if your act of doing is not purely economical, then it is creative. If you have something growing out of it within you, if it gives you growth, it is spiritual, it is creative, it is divine. You become more divine as you become more creative. All the religions of the world have said God is the creator. I dont know whether he is the creator or not, but one thing I know: the more creative you become, the more godly you become. When your creativity comes to a climax, when your whole life becomes creative, you live in God. So he must be the creator because people who have been creative have been closest to him. Love what you do. Be meditative while you are doing it - whatsoever it is!

The past is no more and the future is not yet: both are unnecessarily moving in directions which dont exist. One used to exist, but no longer exists, and one has not even started to exist. The only right person is one who lives moment to moment, whose arrow is directed to the moment, who is always here and now; wherever he is, his whole consciousness, his whole being, is involved in the reality of here and in the reality of now. Thats the only right direction. Only such a man can enter into the golden gate. The present is the golden gate. Here-now is the golden gate. ...And you can be in the present only if you are not ambitious--no accomplishment, no desire to achieve power, money, prestige, even enlightenment, because all ambition leads you into the future. Only a non-ambitious man can remain in the present. A man who wants to be in the present has not to think, has just to see and enter the gate. Experience will come, but experience has not to be premeditated.